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In any case, its omission from Mark 6:11 does not effect its unchallenged presence in Matthew 10:15.  Because of its absence from the oldest sources and the confusion about its appearance in several of the sources containing it, its omission after verse 23 got a UBS confidence rating of B.. It is hard for thee to kick against the pricks. Please be assured that your NIV Bible is extremely accurate, trustworthy and reliable. Metzger speaks of the "inconcinnities" [sic] between the first 8 verses of chapter 16 and the longer ending, and suggests, "all these features indicate that the section was added by someone who knew a form of Mark that ended abruptly with verse 8 and who wished to supply a more appropriate conclusion. Although the KJV and most English translations render this as the end of a complete sentence ("for they were afraid. This passage in John 5 is the only mention of this pool – no such miraculous pool is mentioned in Josephus or other histories The words in question do not appear in the oldest manuscripts, and in those manuscripts that contain them they are sometimes marked as doubtful, and differ from manuscript to manuscript "with that extreme variation in the reading which so often indicates grounds for suspicion". Samuel T. Bloomfield wrote in 1832, "Surely, nothing dubious ought to be admitted into 'the sure word' of 'The Book of Life'. " Without the words at issue the context simply states that a swimming or bathing pool in or near Jerusalem was a gathering place for sick and crippled people, some of whom sought to get into the pool (either for physical comfort or for ritual cleansing) and it was there that Jesus performed a miraculous healing. KJV: 16 ... for many be called, but few chosen. The figure 31,103 is achieved by adding up the last verse for each and every chapter which is why it is impacted by end of chapter differences. It was not included in the RSV, but is set forth in a footnote to verse 14 in the NRSV with the comment that "other ancient authorities [sic plural] add, in whole or part". These verses, however, are not really missing.  The evidence that the pericope, although a much-beloved story, does not belong in the place assigned it by many late manuscripts, and, further, that it might not be part of the original text of any of the Gospels, caused the Revised Version (1881) to enclose it within brackets, in its familiar place after John 7:52, with the sidenote, "Most of the ancient authorities omit John 7:53–8:11. Reason: This verse is lacking in א,B,L (original handwriting), θ, ƒ1, ƒ13, some old Italic & Syriac & Coptic & Georgian mss, and such ancient sources as the Apostolic Canons, Eusebius, Jerome, and others. The RV of 1881 put an extra space between verse 8 and this verse 9 and included a marginal note to that effect, a practice followed by many subsequent English versions. What are you NIV readers missing? Actually, Greek codex W (also known as the Freer Gospels or the Codex Washingtonianus), dating from the fourth or fifth century, is the oldest known Greek ms that sets forth the Longer Ending and it contains a lengthy addition (which appears nowhere else), known as the Freer Logion, between the familiar verses 14 and 15. It is likewise wanting in the Complutensian edition; but it was inserted by Erasmus [translating it from the Latin Vulgate], and upon his authority it has been adopted by the other editors of the Greek Testament...This passage then, which later editors have copied from Erasmus, and which is contained in our common editions, is not only spurious, but was not even taken from a Greek manuscript.  In modern conservative Greek editions it is also omitted from the main text of Scrivener's Greek NT according to the Textus Receptus, and the two Majority Text editions.
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